Showing posts with label Epictetus. Show all posts
Showing posts with label Epictetus. Show all posts

Friday, August 1, 2008

Part Two - East vs. West - Spirituality



What is the first business of one who practices philosophy? To get rid of thinking that one knows; for it is impossible to get a man to begin to learn that which he thinks he knows.
- Epictetus, "Discourses"


   In my last post on this topic, I was discussing what Edith Hamilton had said in regards to Eastern and Western art/spirituality.  She asserted that, in ancient times, the art produced in the West reflected its love of order and realism (relative realism anyway) whereas the art of the East reflected fear, chaos, and dark imaginings. Since most art is religious art, "art" in this context became synonymous with "spirituality". The spirituality of the East, she concluded, was despotic, irrational, and downright evil.  I disagreed.  What's more, I wondered what her motivations were in ultimately condemning Buddhism while writing under the guise of a discussion about The Battle of Thermopylae seeing as how the ancient Persians were certainly not Buddhists.      
   This leads me to my next point:  the ancient Spartans were certainly not Christians!  The Spartans weren't anything but Fascist animals whose modus operandi was entirely blood lust.  Now, an argument that the rest of the Hellenistic world - specifically the Athenians - could be made that they were the first to actually think about what they were doing in terms of spirituality, they were the first to question it all, they were the first to envision the idea of a personal relationship with God, and to ultimately deny their own myths in favor of the idea that God had to be always good (revolutionary at the time).  The Spartans didn't do any of that.  The Spartans didn't believe in anything but war.  The movie "300" was very popular among the video game crowd, but the historic inaccuracies of that film have been well-documented.  I like action movies, but I wasn't going to throw money at anything that aggrandized a group of people who "toughened" their sons up by throwing them out into the wilderness at the age of seven, "And don't come back until you've killed a slave or two!"  They were murders, sadists, and thugs of the most unnatural kind.  Indeed, the only natural urge they ever valued was rage.  Love, affection, mercy, family relationships, male and female relationships, hunger, sadness - all these things were weakness to the Spartans.  So, for the movie to portray the Spartans has "normal" and the Persians as "freaks" is contrary to reality.  Indeed, if modern man were to be stuck in a time capsule and shot back 2,500 years, everyone would appear to be quite freaky to him.  Furthermore, for Ms. Hamilton to use The Battle of Thermopylae as a backdrop for a conversation about how the Western approach to spirituality was superior to the Eastern approach completely ignores the fact that the very reason there was only a very small number of Hellenes fighting the enormous Persian forces was that everyone else  in Greece was too busy observing religious various religious festivals, the biggest one being the Olympics!  How's that for a denial of reality? 
   
Ancient Persia is modern day Iran, and the Iranians were incensed at the portrayal of the Persians in "300".  They should have been.  Considering how sour the relationship between the United States and Iran is, I totally thought the movie was a piece of propaganda.  The creators claim that it wasn't;  it was just meant to be a little bit of pornography for people who get off on violence more than sex.  And maybe they're telling the truth, and it was just poorly timed.  After all, "a small army of ancient thugs fights a large army of ancient thugs; small army dies" sounds unappetizing.  "A tiny army of superheroes stands up to an enormous army of ambiguously gay monsters; tiny army dies heroically" equals box office gold.   We don't want the truth; we want heroes.
   In a later chapter in "The Greek Way", this one specifically devoted to Herodotus, Ms. Hamilton finds the real heroes in the Athenians at the Battle of Marathon.


How could it happen like that - the little band of defenders victors over the mighty armament?  We do not understand.  But Herodotus understood, and so did all the Greeks.  A free democracy resisted a slave-supported tyranny.  The Athenians (Athenian soldiers) at Marathon had advanced at a run (i.e. willingly); the enemy's officers drove them (the Persian soldiers) into battle by scourging them.  Mere numbers were powerless against the spirit of free men fighting to defend their freedom.  Liberty proved her power.  A wave of exultant courage and faith swept through the city, and Athens started her career.
- pg. 135

  As a lover of Democracy and all the liberties that I enjoy as an American, I do hope that it happened that way, but nothing is that simple.  
    In the August 2008 issue of National Geographic (which, coincidentally, is devoted primarily to Iran) there is also an article on modern day Moscow. In it, an interviewee says, "Americans will never understand Russia because they see things as black or white. Russians see a gray area of 80 percent." I think that's true. Here in America, as they say on basic cable, "You're either in or you're out." Anything else is impossible to identify with. Hell, it's worse than that; it's not fit for prime time! But I am not a reality TV contestant. I'm becoming comfortable with uncertainty. Indeed, I'm finding that uncertainty is the very frame of mind one needs to learn anything.



Wednesday, July 16, 2008

Quotes

It's only the women of ripe age who understand the art of love.
- Aristophanes, "The Ecclesiazusae"

Beware that you do not lose the substance by grasping at the shadow.
- Aesop, "Fables"

Sickness is a hindrance to the body, but not to your ability to choose, unless that is your choice.  Lameness is a hindrance to the leg, but not to your ability to choose.  Say this to yourself with regard to everything that happens, then you will see such obstacles as hindrances to something else, but not to yourself.
- Epictetus, "Enchiridion"

But what says Zeus?  "Epictetus, had it been possible I should have made both this paltry body and this small estate of thine free and unhampered.  But as it is - let it not escape thee - this body is not thine own, but only clay cunningly compounded.
- Epictetus, "Discourses"

Peace with justice and honor is the fairest and most profitable of possesions, but with disgrace and cowardice it is the most infamous and harmful of all.
- Polybius, "Histories"

There are some who praise a man free from disease; to me no man who is poor seems free from disease but to be constantly sick.
- Sophocles, fragment

Tuesday, July 15, 2008

Why Classical Studies?

What, then, is the true nature of God?  Flesh?  Far from it!  Land?  Far from it!  Fame?  Far from it!  It is intelligence, knowledge, right reason.
- Epictetus, "Discourses" as taken from "The Wisdom of the Ancient Greeks" by Steven Stavropoulos

Classical studies speaks to me in a language that my soul can understand.  Of the poets and philosophers who acknowledge the existence of a soul, there seems to be a running belief that the soul is not just some lump of white light that resides in your heart, but is something that grows and acts and is acted upon.  Menanader, Epictetus, Sophocles, Plato - they speak of spiritual matters logically, believing that spirituality can and should be understood through the application of logic and reason.  More recently, P.J. O'Rourke said that many of the misunderstandings about the nature of life that young people have could be eliminated by a classical education ("Age and Guile Beat Youth, Innocence, and a Bad Haircut", pg. 201).  I look forward to obtaining this education, albeit later in life.  The works of those ancients and the society that they created laid the foundation for all civilization.  We have as much to learn from them today as the students who sat at their feet did thousands of years ago.